Latino Legacy Foundation Honors the Pioneers of San Diego’s Chicano Culture

Chicano Park
Murals under the freeway in Chicano Park, which became a symbol of victory for San Diego’s Chicano community. Courtesy Latino Legacy Foundation

Social justice movements have swept America again and again. When the times call for change, leaders have risen like Cesar Chavez, who led the struggle for farm workers rights in this country. Recognizing him and other leaders in the Chicano movement was the purpose of a celebratory event on the San Diego Community College District Campus in Barrio Logan.

Thursday, near a parkway named after the civil rights activist, on a campus area also named after Chavez, his granddaughter Cynthia Chávez Ybarra spoke at an event sponsored by the Latino Legacy Foundation honoring those who had front row seats in the 1960s Chicano Movement. She spoke of how her entire family worked to create and support the farmworkers movement and the legacy of the effort.

That activism began not just with her grandfather but her grandmother, Helen Chavez. Her grandmother was “the true pillar” of the Chavez family, Ybarra said with some emotion. “Without Helen there is no Cesar, there is no farmworkers movement,” she said.

She surprised the attendees when she added that her cousin, Julia Chavez Rodriguez, was just named a White House senior advisor, making her one of the most senior aides and the first Latina to hold a top West Wing role.

Joining Ybarra in the salute to the Chicano community were other “extraordinary people,” according to Maria Velasquez, the founder of the Latino Legacy Foundation. They show “why our stories need to be told, we can’t forget the struggle and achievements of this community,” a commitment that was the impetus for founding the foundation.

Josie Talamantez recalled growing up in what later became known as Barrio Logan and how close knit the community was. “Everyone talked to each other, not like a lot of other communities,” she said. This continued even while the community itself was segregated from the rest of San Diego.

She recalled that when Interstate 5 was built, it split the tight knit neighborhood with concrete and guardrails but “our community leaders and business owners began advocating for a park to maintain some semblance of community,” she said.

Later a decision was made to build a California Highway Patrol station on the site of what ultimately became Chicano Park. This occurred after the community was promised the park would be built, and the change in plans blatantly disregarded pleas of the people who lived there.

“The community had enough lies and disrespect and took to the streets,” Talamantez said. San Diego City College students and returning Vietnam War veterans “stopped the construction and began creating our own park. I am here to tell you, the struggle continues ”and“ today we fight to retain our historical knowledge by collecting and documenting our history. ”

One of those Vietnam veterans was David Valladolid, a St. Augustine High School graduated in 1966, who recalled those times. “Our generation experienced incredible racism,” he said.

He reminded his high school counselor telling him that he should not plan on going to college, instead suggesting he work with his hands. Valladolid believes that was probably why he was not offered the chance to take college prep classes.

With no college, there was no deferment, so Valladolid was drafted and sent to infantry and special weapons training and then shipped to Vietnam, which he recalled “was an insanity.” When he returned home, he went to college and became involved in civic and political activities.

The war had changed him as it had many others. He went to Los Angeles with his two brothers to be part of the first Chicano protest against the war. There were 20,000 people there, along with a large contingent of police and the military.

Things got ugly he recalled. Cops were beating protestors, guns were fired, it was “a terrifying experience,” he said, even for a Vietnam veteran. Three people would die, including Los Angeles Times reporter Rueben Salazar.

It didn’t stop Valladolid. Five months later he was at Chicano Park, part of the protests to stop the building of the CHP station. That was in April of 1970.

William Virchis shared his story of a dream that became a reality. He created San Diego’s only Latino theater group. He was inspired by Luis Miguel Valdez. the American playwright, screenwriter, film director and actor.

“Valdez and his brother inspired him to create Latino theater,” said Virchis. “It changed my life. The theater now was not about doing Shakespeare, it was not about doing Western theater, it was about the place, the land that you are standing now. ”

He recalls moving to San Diego from Mexico City in 1951. When he was a, he fell in love with the theater after seeing “A Midsummer Night’s Dream” at The Old Globe. “Although accepting a college wrestling scholarship in New York almost got in the way,” he said.

Created in 1991, his Teatro Mascara Magica (Magic Mask) was named because of Latino traditions revolving around magic and rituals, which are also central to Asian-American and African-American cultures, as well as components of classical theater. Virchis hopes that “mainstream playhouses will look at how they can incorporate more of our stories into their productions.”

“Our voice has to be loud and clear and for me the theater is the heart of everything,” he explained.

Speaking after the event, Velasquez said the Legacy Foundation events allow those who were involved to tell their history to the community. “Today we heard from those who made history or continue to make history or from their descendants who are keeping the legacy alive,” he said.

JW August is a San Diego-based broadcast and digital journalist.

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